Tag Archives: onyx angels

The Seven Numinous Laws

1. There is a time to be active and a time to be passive, one must master the science of Wu Wei.
2. When you start down the Numinous path, you must be prepared to make major adjustments to your lifestyle, state of living, status of possessions, and ultimately your own identity.
3. There will always be a “Crisis of Belief” at a critical point wherein you question the wisdom of embracing a Numinous Life. Faith in the revelatory power of the Numen will (or could) get you through this phase.
4. The Numen speaks through inspired texts and musick, precognitive dreams, intuitive revelation, and lucky circumstance.
5. The Numen invites you to join it in it’s work on the causal field.
6. The Numen is always at work around you.
7. A Nexion to the Numinous may be opened in the conjugal relationships we have on the causal plane.
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This opens up a question. How does a Nexion know that it is doing the Will of the Numen?

1. Each member of the Nexion is a body part and the Nexion is the body. This leads one to ask who is responsible for convincing the Nexion body that an act by the Nexion is the Will of the Numen.
Only intuitive insight can reveal this.
2. There must be ecumenical relationships between organizations that have related purposes. For example, most of the members of the Onyx Angels have taken the Horus/Maat Lodge initiation.
3. What is a Numinous gift? This is a preternatural phenomenon, a manifestation of the Numen through a human being.
4. Ultimately we must be prepared to become a totally new creature and shed the old self like a pupal covering.
5. We should endeavor to take all of the Myattian materials to all corners of cyber-Satanism until internet Satanism consists of The Numunous Way, The ONA, Reichsfolk, Folk Culture, and the extrapolations made therefrom.
6. The two most important principles –What are your doing with your time, and What are you doing with your money. $$$
7. We must engage not only in cyber propaganda but also in hard copy propaganda such as pamphlets and flyers left at appropriate locations. Not all of these flyers have to express our own views, they only have to cause a reaction which gets the job done.
8. Actual “IRL” meetings of a Nexus of Onyx Angels should include up tempo music, coffee, energy drinks, snacks, and there should be not only an atmosphere on conviviality but also a sense of dynamism, hence the coffee.

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Best of Primevalism

A blog that expired before it’s time– I’ve been given the go ahead to post it’s contents on my blog so here goes.
These writings are here for archival purposes and do not reflect current policy of Onyx Angels. These writings are by (unknown number) of persons affiliated with (an ONA nexion?).

Primevalism starts immediately below.
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Time to take this to the next level. I’m tired of this fucking imagistic stasis which binds expression– mine and others– into a kind of pseudo-sinister fucking balancing act. I’m tired of everyone treating Anton Long’s perturbations as if they were their own Arcana. Fuck that. We’re more than that. And I’m going to show you just the fuck how.

Primevalism.

Behold, a causal fucking form appears. A new shade of suicide.

Basics: throw yourself forth into the world of mundanes. Spark a fucking fire in their souls. Fuck them till they scream, fuck them till they bleed, fuck them till they’re mindless fucking conduits for the heavens and hells you rape their little souls with. Seduce them to a primevalism before abstractionism, break down their cozy little crystallisation of life-force into a torrent, break them down from into a gushing, screaming, pleading whirlpool of ecstasy and terror and love and fear. And presence.

Tragedies, gifts from heaven, sudden destruction, wonder, numen (awe and terror). Make them puppets to a life-force writing plays which are their own dissolving into it, sacrifice them on alters to a heaven that they could know no other way, let them feel the brilliance of the rage and ecstasy which animates our kind. A nightmare destruction of all that they are by a vengeful resurgence of what they forgot… the moment they stopped being wolves, and became domesticated fucking dogs.

Actually, do whatever the fuck you want. That’s just what we’re going to do. And this is where we’re going to write about it.

Enjoy.

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We’re not going to talk about alchemy so much here, unless we find it seductive to do so. If you want to read about it, go look at Phase 1 or beyond. Whatever: alchemy is seduction.

http://rabbitsandrazors.wordpress.com/rabbits-and-razors-x/

If you can’t work that out, try seducing it into your consciousness. Fuck– it’s good, isn’t it?

External, internal, Aeonic– yeah, it fits.

So, my dears, external seduction: Nemesis and I (Sheliak) will be questing out into the world, seducing it to pleasure us, and then seducing you by writing about it here. I come just by looking at something beautiful (and pity you if you don’t… it’s an ecstatic blessing), but I’ll mostly focus on human beings. Nemesis can do whatever she likes. The primeval isn’t a fucking formula, after all: it is the death of formulae, the intrusion of what hadn’t been accounted for, long-standing stasis shattering and falling to the ground in a chorus of screams and wails and exaltation.

Sons of Typhon, Daughters of Echidna… revolt!

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I laugh so hard at these mundane, domesticated sub-humans who get all excited about being ‘good’ or ‘bad’ in bed. Don’t they fucking know that there is only being bad in bed, for anybody who that whole freneticism even makes sense to. If you’re good, it might happen to be in a fucking bed, but you’re certainly not ‘good in bed’—you are sex, and your life is the erotic.

Do you know what beds are? They’re cages. Break the fuck out, and take the world by storm.

Fuckin’ beds.

What the fuck is wrong with you dogs? You forgot how to be fucking wolves—that’s what.

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Razor-blossom star-fire, Cross the black sky
with white-cut tongues of sword-blood, trail the die
of life, rolled left, across a path of stars.
Tears fall from this crimson: eye of fate scarred.

Venom raining violet from the soft abyss:
Life. A gift, a chance, though hard? You are grist,
cursed grist to the mill of a soft God,
whose grace has all through you by your rough will…

And what if I were she? Would you kill me?
For hate of my infinite ecstasy?
You suffer for your sins you fool: you miss
the sole target of true virtue: this bliss.

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Primevalism is operant here; we’re currently working on ways to distil and communicate the essence of something which flows and manifests beyond words and their implicit linearity. We’ll probably, for the most part, write about specific missions, games, and acts of magic.

That said: fear.

The great revealer. The destroyer of artifice and affectation. Truly, an arena for magick.

If you can take fear, if you have been initiated by fear, if you have been dragged to the edge of sanity again and again by this primeval upsurge… you know. If you have machinated over and over, tried to implement your will and reason and causal orderings time after time, and seen every attempt smashed upon the rocks of unforgiving primality… you know. If you have had your most beautiful and loving comforts turned into hells whose beauties were only ever snares, dragging you into a fractally infinite world of pain beyond pain, that dominated time and intruded into your life from dimensions beyond its own… you know.

You know how this purifies you. You know how it makes you. You know its power.

You survived.

And, looking into the eyes of these so-called ‘magicians’ who proliferate, you’ll sense that they would probably be brought to their knees by it. That they would abandon their comforting illusions of occult power when faced by it. And that… they might not survive.

Learn how to evoke it at will, and to drag them into it; into it, where you know how to survive, and where your eyes will remain open and alert whilst theirs are rigid and frozen; then you will have dominion.

Observe any unrefined ‘satanic’ group; they turn into wailing, screaming children at the first sign of it. When their status is threatened, for instance. I’ve laughed my way through such situations, where so-called ‘satanists’ reveal themselves for what they are– ‘FUCK YOU. I’VE HAD ENOUGH. AND YOU TOO LYRA– FUCK YOU AS WELL. I’VE HAD EVERYTHING TAKEN FROM ME…’

But it goes far, far beyond that. It is alchemical, magical, dominant; it destroys what is built upon soft foundations, and elicits and potentially develops the virtue of what is not; terror is, verily, the greatest and truest of magical keys.

How much are your friends worth? Do you and your partner really love one another? What strength and truth really lie behind the protective veil of your normalities and emotional balances? This terror beyond terror will show you.

It will show you, rend what is weak or false from you, and bring forth the depth and strength in your life, if there is enough of it… If there isn’t, it will probably just scar you or destroy you.

Is this your game? Can you take this? If not, then Primevalism is a poison to you.

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speak. [Shrill white brilliance, tearing through flesh].

I am vengeance. [Hear the call, knife edge of forgotten dreams].

ARCANUM MAJISTERIUM.

Time, your prison time, collapses under my gaze. Transcend extension and be infinity realised, now– or die here.

[You move by plans and maps: dull lines stretching through infinity of fabric, half-sensed and with fleeting respite from suffering ever-extending you, crucified half-life drawn upon and from the ecstasy of the cosmos. I am the ecstasy, I am your beginning and end, I am your genesis and cessation, I am your heaven and your punisher.]

He lives through me. I crush time with laughter, these wretched sleepwalkers are shells and fragments of the totalities I cast aside thoughtlessly, infinite ecstasies trampled like blades in a field…

The world is in me, the world is through me, the world is my body, mastered.

My body is the body of paradise, hunting.

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One of the primary barriers between the average city dweller and Primevalism is… sitting down. Their peaks and depressions are expressed via the excitement with which they respond to their computer screens, the frenticism of their mentation, and the intensity of their sedentary self-indulgence. Their movement does not gracefully, dancingly express the energies they partake in– when energetic, it is an interlude between rests, or an exercise of what their spontaneous expression would not normally exercise. They are devoid of that primal pulse of life which expresses itself through the joy of a child, the ecstasy and terror of the hunt, the weeping of the desolate…

To dance through the city of London of is to be outside of the rigid mutual control systems– the tacit consent to a constricted and abstractly derived pace of movement, and thus of life– which operate within it. To be scared to run, scared to spontaneously weep, hesitant to laugh at the cosmic joke which you might, perchance, realise this charade of stability to be: that is to be mundane. That is to be owned in body, owned in movement, and thus owned in your primal, spontaneous expression of the Life you presence.

To think, and live, on your feet; to move through the environment you find yourself in without being internally constrained by the abstract environment which the city’s laws of movement superimpose upon it; to mock the very existence of the coward by your dancing, striking, loving body. That is to presence an intimation of the primeval…

Individually, this is madness or innocent courage. Tribally, it is a living expression of a heretical connexion, embodied and striking at the enemy’s heart. It is the magick of hidden Life encoded into symbiotic forms of movement: a nexion, burning.


Website Review- The Numinous Way

http://www.cosmicbeing.info/

I have been aware of this website for roughly 6 months now and Myatt’s Numinous Way philosophy is a contributor to the “SpiritRoad” philosophy of Onyx Angels.

The website itself is attractive. The website is organized in a rational way to allow for easy browsing. It is one of Vasna Cincy’s missions to promote COSMICBEING.INFO for the furtherance on the ideas contained on the site.

Myatt is lucid and crisp and is potentially supersubversive in his ability to create a counterpole to the prevailing cultural mythemes.

Below is an excerpt from the website.
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Soli Deo Gloria

Being extracts from a letter written in reply
to someone enquiring about the philosophy of The Numinous Way.

Since you enquire about the veracity of my Numinous Way, I should perhaps emphasize – as I have mentioned several times over the past few years – that this Way represents only my own fallible answers born from my own pathei-mathos, and that I am acutely aware that the answers of many other Ways, such as Buddhism and the answers of conventional religions such as Catholicism, also in their own particular harmonious manner express something of the numinous and may thus for many people provide a guide to living in a more numinous way.

As I wrote many years ago:

The Numinous Way is but one answer to the questions about existence, [and] does not have some monopoly on truth, nor does it claim any prominence, accepting that all the diverse manifestations of the Numen, all the diverse answers, of the various numinous Ways and religions, have or may have their place, and all perhaps may serve the same ultimate purpose – that of bringing us closer to the ineffable beauty, the ineffable goodness, of life; that of transforming us, reminding us; that of giving us as individuals the chance to cease to cause suffering, to presence the good, to be part of the Numen itself. For what distinguishes a valuable, a good, a numinous Way or religion, is firstly this commitment, however expressed, to the cessation of suffering through means which do not cause more suffering; secondly, having some practical means whereby individuals can transform themselves for the better, and thirdly, possessing some way of presenting, manifesting, presencing what is sacred, what is numinous, thus reconnecting the individual to the source of their being, to their humanity.

In my fallible view, any Way or religion which manifests, which expresses, which guides individuals toward, the numinous humility we human beings need is good, and should not be stridently condemned.

For such personal humility – that which prevents us from committing hubris, whatever the raison d’être, the theology, the philosophy – is a presencing of the numinous. Indeed, one might write and say that it is a personal humility – whatever the source – that expresses our true developed (that is, rational and empathic) human nature and which nature such Ways or religions or mythological allegories remind us of. Hence the formulae, the expression, Soli Deo Gloria being one Western cultural manifestation of a necessary truth, manifesting as it does one particular numinous allegory among many such historical and cultural and mythological allegories. Just as, for example, the sight of King Louis IX walking barefoot to Sainte Chapelle was a symbol of the humility which the Christian faith, correctly understood, saught to cultivate in individuals.

As I mentioned in my essay Humility, Abstractions, and Belief,

One of the great advantages – a manifestation of humanity – of a Way such as Islam and Christianity and Buddhism is that they provide, or can provide, us with the supra-personal perspective, and thus the humility, we human beings require to prevent us veering into and becoming subsumed with the error of hubris.

As it says in the Rule of Saint Benedict:

“ The peak of our endeavour is to achieve profound humility…” Chapter 7, The Value of Humility

As it says in the Quran:

“ The ‘Ibaad of Ar-Rahman [Allah] are those who walk on earth in humility.” 25:63

As it says in the Dhammapada:

“ Yo bâlo maññati bâlyaè paúóitovâpi tena so bâlo ca paúóitamânî sa ve bâloti vuccati.”

” Accepting of themselves, the simple person in their simplicity is wise, although if they pride themselves they are wise, they are simply full of pride. “

Furthermore, such Ways provide such a supra-personal perspective in a manner which is living – that is, these Ways are presented to us as something which has a historical genesis and which lives among us, in our own times, in and through those devoted to them in that dignified manner which makes such people living examples of those tenets, of those Ways. That is, the dignified people who follow such Ways – who are inspired by those Ways to practice humility in their own lives – thus manifest the numinous, the sacred, among us, and so can provide us with practical, and personal, guidance, and a sense of belonging.

Thus, I now have, partly from practical experience, come to apprehend a certain unity, a certain common insight, behind many outwardly differing Ways and religious forms, to the extent that I personally have been considered by some people to be some kind of Buddhist-Taoist-Muslim-Sufi-Catholic-NuminousWay-pagan-mystic hybrid. But in truth, I am merely someone who as a result of pathei-mathos knows their limitations, their fallibility, and thus who empathically resonates with past and present emanations of the numinous, often because of struggling to answer certain questions about our human nature, about our mortal existence, and about the nature of Reality which many others over millennia have also saught to answer.

Since you especially ask about Catholicism in relation to the Numinous Way, all I can say in my experience – having been raised a Catholic and having spent some time as a Catholic monk – is that Catholicism did manifest, and to an extent still does manifest, aspects of the numinous and therefore this particular guide to human living is one which I understand and appreciate as one style of earthly-harmony.

As I wrote a year or so ago:

” The Latin Tridentine Mass of the Catholic Church […] evolved over a certain period of causal time, and became, for many Catholics, the main ritual, or rite, which imbued their ordinary lives with a certain numinosity – a certain awareness of the sacred, with attendance at this rite involving certain customs, such as modest and clean dress, and women covering their heads with a veil. This rite was, in essence, a Mysterium – that is, it embodied not only something holy and somewhat mysterious (such as the Consecration and Communion) but also was wordlessly un-mundane and so re-presented to most of those attending the rite, almost another world, with this re-presentation aided by such things as the use of incense, the ringing of the Sanctus bell, and the genuflexions. In addition, and importantly, the language of this rite was not that of everyday speech, and was not even, any longer, a living changing language, but rather had in many ways become the sacred language of that particular Way.

The Catholic rite endured for centuries and, indeed, to attend this particular rite marked, affirmed and re-affirmed one as a Catholic, as a particular follower of a particular Way, and a Way quite distinct from the schism that became Protestantism [1], a fact which explained, for instance, the decision, during the reign of Queen Elizabeth the First of England, to punish by fine or imprisonment those who attended this rite, and to persecute, accuse of treason, and often execute, those who performed this rite.

However, the reforms imposed by the Second Ecumenical Council of the Vatican replaced this numinous rite, this Mysterium, with rites and practices redolent of un-numinous Protestantism. Why? Most probably because those involved in such planning and producing and implementing such reforms were swayed by the causal abstractions of “progress” and “relevancy” – desiring as they did and do to be in accord with the causal, material, Zeitgeist of the modern West where numbers of adherents, and conformity to trendy ideas and theories, are regarded as more important than presencing The Numen in a numinous manner. When, that is, some profane causal abstractions come to be regarded as more relevant than experiencing and manifesting the sacred as the sacred.

Yet this does not mean that Catholicism, before the reforms imposed by the Second Ecumenical Council of the Vatican, was or remained a Way, per se. Only that, of all the variants of what are now termed Christianity, it retained a certain numinosity expressed by the original Way; that, through its Mysteriums such as the Tridentine Mass, it still presenced something of The Numen; and that it managed to avoid the worst excesses of the religious attitude, maintaining as it did a monasticism which by its own particular way of life encouraged the cultivation of a genuine, non-dogmatic, humility.” Source – Concerning The Nature of Religion and The Nature of The Numinous Way

As this quote – and the associated footnote – make clear, it is my personal opinion that traditional Catholicism, with its Tridentine Mass and its particular conservative traditions, was a somewhat better, more harmonious, expression of the numinous (a necessary and relevant expression of the numinous), than both Protestantism and the reforms introduced by the Second Ecumenical Council of the Vatican, and which reforms served only to undermine the numinous, to untwist the threads that held together its “hidden soul of harmony”.

However, what really matters in my view in respect of considering how we judge and evaluate other Ways and other styles of earthly-harmony (that is, what are often regarded as religious expressions of the numinous), is not so much their veracity as perceived and/or assumed by us during one span or certain spans of causal Time, but rather how those Ways, those expressions, affect people and predispose them toward or guide them toward living in a more numinous manner. That is, by criteria such as humility, avoidance of hubris, compassion, fairness toward others: by those things which express, which manifest, the numinous in us, in terms of our character, our behaviour. Not, that is, by some abstract criteria which we posit and which we with arrogance use to condemn or malign, often based on some vainglorious assumption or need that our own beliefs, our own answers, are the correct ones.

There is thus a tolerance, a respect; a desire not to stridently condemn; an awareness of our own fallibility deriving from our own pathei-mathos and from the numinous perspective, the silent wordless clarity, that such a personal learning from the suffering of experience brings.

All I have tried to do in respect of The Numinous Way is present what I hope is an alternative style of earthly-harmony, and saught to clarify how this alternative differs from others. For instance, in the matter of empathy, of honour, and of seeking to avoid the dogma arising from some causal abstraction or other. As to the veracity of my personal answers, I admit I do not know.

David Myatt
June 2011 CE

Footnotes:

[1] Catholicism (before the reforms imposed by the Second Ecumenical Council of the Vatican) represented, in my view, the original Way known as Christianity, and was – at least before those reforms – quite distinct from those schisms which are now known as Protestantism and Orthodox Christianity. Indeed, distinct enough – until those reforms – to be considered a different Way of Life, a Way evident, for example, in Catholic rites (such as the Tridentine Mass), in monasticism, in Papal authority, in the use of Latin, and in the reverence accorded The Blessed Virgin Mary.

Furthermore, it is my view that the schism now termed Protestantism was a classic example of the religious attitude predominating over numinosity – and thus that it is and was redolent of attempts to reduce The Numen to linear causal abstractions. Thus, Mysteriums such as the Tridentine Mass became replaced with recitation of Scripture in the vernacular and with attempts to rationally explain – according to some abstract causal theory – the mystery of the consecration.


Summary of SpiritRoad and O.A. koncepts

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When Vasna refers to Alchemy, it is chiefly the alchemy of the inner kind in the three modal model of the Latin alchemists- Nigredo, Albedo, and Rubedo. How important are these concepts? The nigredo phase corresponds to the phase that Onyx Angels is in now- a fermentation phase, full of potential, but the “cooking” process must continue for the full potentials of the organization to be realized. Alchemy without practice is just a temporal abstraktion– a dead thing like a virus. We are going thru the first phase of the cooking process and there will be a whitening, a blanching, a stripping down to the root matters, in the future. This will be followed by a RUBEDO phase– a reinvigoration.
The process of having meetings at bars and strip clubs will bering people together to meet and form cells. After this, the dross of each cell must be filtered out, and then each cell must get a boost of energy, refreshed and ready to move forward.

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Anarchism refers to a mode against the state. We reject the failings of New Left anarchism and the Frankfurt School, and any other type of Judaeo-leftist modal node. We are National Anarchists and Nation has a variable definition depending upon one’s own understanding. In the broadest sense, “race” is too large of a group to really be a nation. As I have already posited, and presented evidence for– the Negro is a mix of homo sapiens and homo erectus, and hence for this reason is excluded from O.A. The Jew is a mix of Neandertal, Homo Erectus, and other strains, an international bastard and hence anti-national in his inclinations.

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Chaos and Pain refers to a modality of physical fitness defined and refined by Odinist Jamie Lewis. I have selected this modality as my personal philosophy of fitness and there will and must be always a physical raising of the standards bar in O.A.


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The current nexionettes of the OA are in Cincinnati, Lexington KY, Detroit, Daytona, and Deltona. REMINDER– As of this posting, 4/19/11–the first DAYTONA meeting is coming up soon–

DAYTONA CELL

April 25– 8 P.M.
The Dog House Bar
60 Main Street
Daytona Beach, FL 32118

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DRECCYANA is also known as 5th vehicle Buddhism. It is one of the philosophies that has gone into informing the memeplex of SpiritRoad, along with Vajrayana, Taoism, and the Adamantine Dark Tradition.
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Eurasianism is an opposition to Anglo-Atlanticism, and is a memetic plaza endorsed by Vasna.
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Hivemind is one of the most important concepts in O.A. We typically refer to the type of HiveMind elucidated upon by Soror Nema of the Maatians.
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HOLY WAR is just what we call all this. The mujahidz for SpiritRoad are the Onyx Angels.
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Homo Superior is the fully realized new humyn of the future, hive minded, racinated, and probably hopefully a space explorer and colonizer. But FIRST we have to sweep the current system out of the way…
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Essential precepts of Onyx Angels

We reject Christianity because a religion or philosophy which denies natural laws of the universe is emphatically false.
God and religion are seperate and sometimes contradictory concepts. Nature’s Will is evidence of the divine plan, for the natural world is a work of the gods. Religion is a creation of man’s mind, and therefore prone to failure. Traditional Christianity must be replaced with the Volkish nature cult, the Cult of the Beauty of the Pagan body.  This is one of the reasons for the Physical Tasks requirement of O.A.  We are in opposition to the sycophantic Christian faggots who hide behind their minister’s theology degrees.

Secular power systems protect and promote religious philosophies, which teach of an afterlife. Thus, people are taught to abandon defenses against the predators of this life. We believe in a grand force or a grand god in the background of the multiplicity of gods and spirits who becomes visible in a multiple way in the universe, on earth and in the life of all beings and things. Were there occult intentions behind the “SS Schäfer Expedition”? In the neo-NazSoc literature these are considered a top secret mission of Himmler’s to make contact with the “adepts of Shambhala and Agarthi”. Authors from the scene like Wilhelm Landig, Miguel Serrano, Russell McCloud, etc., allow their readers to believe that through these expeditions a kind of metapolitical axis between Berlin and Lhasa was constructed, which is in a sense true. I strongly suggest a look at USERNAMEN’s YOUTUBE channel for details of SS archaeology. Dietrich Bronder knows that “Schäfer’s SS men were permitted to enter holy Lhasa, otherwise closed to Europeans and Christians, even the magnificent Lamaist temple that contains just one huge symbol, the holiest in the Mongolian world — the svastika”

Religion in its most beneficial form is the symbology of a VOLK and their culture. A multicultural religion destroys the senses of uniqueness, exclusivity and value necessary to the survival of a tribe. Still, there are common themes in all major religions and this forms the basis of a traditional view.

In accord with Nature’s Laws, nothing is more right than the preservation of ones own TRIBE.

No greater motivating force exists than the certain conviction that one is correct in one’s motives.

People who allow others not of their tribe to live among them will perish, because the inevitable result of a tribal integration is tribal intermating which destroys the characteristics and existence of a tribe. Forced integration is deliberate and malicious genocide.

In the final analysis, a race or species is not judged superior or inferior by its accomplishments, but by its will and ability to survive.

The folk, namely the members of the TRIBE, are the Nation. Tribal loyalties must always supersede geographical and national boundaries. If this is taught and understood, it will end fratricidal wars. Wars must not be fought for the benefit of another race or clan, for example, typically, the Jews.

The Tribe’s leaders are not rulers, they are servants and guardians. They are not to serve for personal gain. Choose only a guardian who has no interest in the accumulation of material stuffs.  Soon enough–there will come forth a secretive inner order of O.A.  This inner order will be more extreme and will exist to serve as O.A.’s elite guard.

Political power, in the final analysis, is created and maintained by force. As ONYX ANGELS our ideology (SpiritRoad) must be a fortress.

A power system, secular or religious, which employs extensive calls to patriotism or requires too much speech and rhetoric for its preservation, is masking tyranny. The best political weapon is terror.

Propaganda is a legitimate and necessary weapon in any struggle. The elements of successful propaganda are: KEEP IT SIMPLE STUPID–Also, since men believe what they want to believe, and since they want to believe that which they perceive as beneficial to themselves, then successful propaganda must appeal to the perceived self-interest of those to whom it is spread forth.

Tyrannies teach what to think; free men learn how to think.

Beware of men who increase their wealth by the use of words. Particularly beware of the JEWS or priests who deny Natural Law. Our honor is our loyalty.

Some say the pen is more powerful than the sword. Perhaps so. Yet, the pen without the sword has no authority. The idea that the pen is rightly superior to the sword is a typically Jewish idea.

Tyrannies are usually built step by step and disguised by noble rhetoric.

Materialism leads men to seek artificial status through wealth or property. True social status comes from service to Family, Race and Nation.

Materialism ultimately leads to conspicuous, unnecessary consumption, which in turn leads to the rape of Nature and destruction of the environment. It is contra-natural. The true guardians of the TRIBE must be wholly untainted by materialism.

The function of a merchant or salesman is to provide a method of exchange. A merchant who promotes unnecessary consumption and materialism can not be tolerated.  Our folk are suffering from the illnesses of overconsumption.  Again as before I recommend the CHAOS AND PAIN blog.

The only lawful functions of money are as a medium of exchange and a store of value. All other uses including social engineering, speculation, inflation and especially usury are unlawful. Usury at any percentage is a crime which cannot be tolerated.


Kenosis and the Scarecrow Experiment

The following is an accounting of magic and art in action.
昔者莊周夢為蝴蝶,栩栩然蝴蝶也,自喻適志與,不知周也。俄然覺,則蘧蘧然周也。不知周之夢為蝴蝶與,蝴蝶之夢為周與?周與蝴蝶則必有分矣。此之謂物化。++++++++++ +
It was 4 years ago. I had just watched the movie “Batman Begins” and I began to ask myself sincerely a question–what if I were subjected to a feargas that made me see my worst nightmare-what would it be and what would I do?
For a while, several weeks, I mostly used my imagination to investigate the topic. I did google searches for the most terrible things I could think of– autopsies gone bad, injuries, malformed births. This was all fine and good but did not quite do enough.

I began to actually do the particular things that I feared. I could make a list but that would be long and pointless. I saw time as a black river leading to a black sea–and each action and thought was a little origami boat on the black river. As the river joined the sea, the boats sank and were forgotten by Mahakala. So it is that life passes.
Order arises spontaneously when things are allowed to flow according to their own direction. Lust, fear, sleepiness, coffee hunger, then sated urges, then new urges.

One of the things that we should try to incorporate into SpiritRoad is a sense of spontaneous flowing of consciousness that for lack of a better term I’ll call Primitivism, or the Lycanthropic state of awareness–the idea is not to be a dimwitted brute but a sharp keen creature unbound by labels. “SpiritRoad” is itself a label, but it fits nicely because the ROAD that is ahead of us, wea re guided on it by Spirit, not a formula, not an abstraction. I have lost things and gained things in the process of formulating this philosophy. We must always be loyal to our own kind because the outsiders will never GRASP the suchness of Nothing as it moves through us, or understand why we value so little what they value so much- the illusion of control. We are in opposition to states and governments because they only exist as origami boats of the mind that are not allowed to FLOW toward their intended destination. The boats of the outsiders are strangled and broken by the gloves of power, given enough time, and people still don’t catch on. This is the Anarchist part of National- Anarchism–understanding that those servitors of the state that would strangle you are acting on IDEAS, ideas just like your own-little paper boats, floating out to sea. Just thoughts.

This post is a little origami boat on a black river of time. It will flow thru some on it’s way to the abyss, and will eventually be forgotten, like a Tibetan sand painting. As it moves toward it’s source it must move thru people and they will add their own items to the Numenorian Ark.
It is my sincere intention that Onyx Angels become modes, nodes, of expression of kenosis practiced not only on the individual level but on the tribal level. You may experience without thinking, and when you become hungry, you must think about how to get food, then you eat and thought and hunger subside.
This is all for now.


The Single Most Important Document in OA


Written in the late 1800’s.

CATECHISM OF A REVOLUTIONIST

by Sergei Nechaev [and Mikhail Bakunin]

The Duties of the Revolutionist to Himself

1. The revolutionist is a person doomed [obrechennyi, in older usage signifying also “consecrated”]. He has no personal interests, no business affairs, no emotions, no attachments, no property, and no name. Everything in him is wholly absorbed in the single thought and the single passion for revolution.

2. The revolutionist knows that in the very depths of his being, not only in words but also in deeds, he has broken all the bonds which tie him to the civil order [grazhdanskim poriadkom] and the civilized world with all its laws, moralities, and customs, and with all its generally accepted conventions. He is their implacable enemy, and if he continues to live with them it is only in order to destroy them more speedily.

3. The revolutionist despises all doctrines and refuses to accept the mundane sciences, leaving them for future generations. He knows only one science: the science of destruction. For this reason, but only for this reason, he will study mechanics, physics, chemistry, and perhaps medicine. But all day and all night he studies the vital science of human beings, their characteristics and circumstances, at every possible level of social existence. The object is perpetually the same: the surest and quickest way of destroying the whole filthy order.

4. The revolutionist despises public opinion. He despises and hates the existing social morality in all its manifestations. For him, morality is everything which contributes to the triumph of the revolution.

Anything that stands in its way is immoral and criminal.

5. The revolutionist is a person obrechennyi [see first line]. He is merciless toward the state and toward the whole formal social structure of educated society [soslovno-obrazovannogo obshchestva]; and he can expect no mercy from them. Between him and them there exists, declared or concealed, a relentless and irreconcilable war to the death. He must accustom himself to torture.

6. Tyrannical toward himself, he must be tyrannical toward others. All the gentle and enervating sentiments of kinship, love, friendship, gratitude, and even honor, must be suppressed in him and give place to the cold and single-minded passion for revolution. For him, there exists only one pleasure, one consolation, one reward, one satisfaction — the success of the revolution. Night and day he must have but one thought, one aim — merciless destruction. Striving cold-bloodedly and indefatigably toward this end, he must be prepared to destroy himself and to destroy with his own hands everything that stands in the path of the revolution.

7. The nature of the true revolutionist excludes all sentimentality, romanticism, infatuation, and exaltation. All private hatred and revenge must also be excluded. Revolutionary passion, practiced at every moment of the day until it becomes a habit, is to be employed with cold calculation. At all times, and in all places, the revolutionist must obey not his personal impulses, but only those which serve the cause of the revolution.

The Relations of the Revolutionist with his Revolutionary Comrades

8. The revolutionist can have no friendship or attachment, except for those who have proved by their actions that they, like him, are dedicated to revolution. The degree of friendship, devotion and obligation toward such a comrade is determined solely by the degree of his usefulness to the cause of total revolutionary destruction.

9. It is superfluous to speak of solidarity among revolutionists. The whole strength of revolutionary work lies in this. Comrade-revolutionists [tovarishchi-revoliutsionery] who possess the same revolutionary passion and understanding should, as much as possible, deliberate all important matters together and come to unanimous conclusions. When the plan is finally decided upon, then the revolutionist must rely solely on himself. In carrying out acts of destruction, each one should act alone, never running to another for advice and assistance, except when these are necessary for the furtherance of the plan.

10. All comrades should have under them second- or third-degree revolutionists — i.e., comrades who are not completely initiated. these should be regarded as part of the common revolutionary capital placed at his disposal. This capital should, of course, be spent as economically as possible in order to derive from it the greatest possible profit. The real revolutionist should regard himself as capital consecrated to the triumph of the revolution; however, he may not personally and alone dispose of that capital without the unanimous consent of the fully initiated comrades.

11. When a comrade is in danger and the question arises whether he should be saved or not saved, the decision must not be arrived at on the basis of sentiment, but solely in the interests of the revolutionist cause. Therefore, it is necessary to weigh carefully the usefulness of the comrade against the expenditure of revolutionary forces necessary to save him, and the decision must be made accordingly.

The Relations of the Revolutionist within [his revolutionary] Society [k obshchestvu]

12. The new member, having given proof of his loyalty not by words but by deeds, can be received into the society [tovarishchestvo] only by the unanimous agreement of all the members.

13. The revolutionist enters the world of the state, of the privileged classes [soslovnyi…mir], of the so-called civilization, and he lives in this world only for the purpose of bringing about its speedy and total destruction. He is not a revolutionist if he has any sympathy for this world. He should not hesitate to destroy any position, any place, or any man in this world. He must hate everyone and everything in it with an equal hatred.

All the worse for him if he has any relations with parents, friends, or lovers; he is no longer a revolutionist if he is swayed by these relationships.

14. Aiming at implacable revolution, the revolutionist may and frequently must live within society while pretending to be completely different from what he really is, for he must penetrate everywhere, into all the higher and middle-level social formations [sosloviia], into the merchant’s commercial establishment, into the church, the gentry estate, and the world of the bureaucrat [mir biurokratskii] and military, into literature, and also into the Third Section [ID] and even the Winter Palace of the tsar.

15. This filthy social order can be split up into several categories. The first category comprises those who must be condemned to death without delay. Comrades should compile a list of those to be condemned according to the relative gravity of their crimes; and the executions should be carried out according to the prepared order.

16. When a list of those who are condemned is made, and the order of execution is prepared, no private sense of outrage should be considered, nor is it necessary to pay attention to the hatred provoked by these people among the comrades or the people.

Hatred and the sense of outrage may be partially and temporarily useful insofar as they incite the masses to revolt. It is necessary to be guided only by the relative usefulness of these executions for the sake of revolution. Above all, those who are especially inimical to the revolutionary organization must be destroyed; their violent and sudden deaths will produce the utmost panic in the government, depriving it of its will to action by removing the cleverest and most energetic supporters.

17. The second group comprises those who will be spared for the time being in order that, by a series of monstrous acts, they may drive the people into inevitable revolt.

18. The third category consists of a great many brutes in high positions, distinguished neither by their cleverness nor their energy, while enjoying riches, influence, power, and high positions by virtue of their rank. These must be exploited in every possible way; they must be implicated and embroiled in our affairs, their dirty secrets must be ferreted out, and they must be transformed into slaves. Their power, influence, and connections, their wealth and their energy, will form an inexhaustible treasure and a precious help in all our undertakings.

19. The fourth category comprises ambitious office-holders and liberals of various shades of opinion. The revolutionist must pretend to collaborate with them, blindly following them, while at the same time, prying out their secrets until they are completely in his power. They must be so compromised that there is no way out for them, and then they can be used to create disorder in the State.

20. The fifth category consists of those doctrinaires, conspirators, and revolutionists who cut a great figure on paper or in their circles [kruzhki].

They must be constantly driven on to make compromising declarations: as a result, the majority of them will be destroyed, while a minority will become genuine revolutionists.

21. The sixth category is especially important: women. They can be divided into three main groups.

First, those frivolous, thoughtless, and vapid women, whom we shall use as we use the third and fourth category of men.

Second, women who are ardent, capable, and devoted, but whom do not belong to us because they have not yet achieved a passionless and austere revolutionary understanding; these must be used like the men of the fifth category.

Finally, there are the women who are completely on our side — i.e., those who are wholly dedicated and who have accepted our program in its entirety. We should regard these women as the most valuable or our treasures; without their help, we would never succeed.

The Attitude of the Society toward the People [narodu]

22. The Society has no aim other than the complete liberation and happiness of the narod — i.e., of the people who live by manual labor. Convinced that their emancipation and the achievement of this happiness can only come about as a result of an all-destroying popular revolt, the Society will use all its resources and energy toward increasing and intensifying the evils and miseries of the people until at last their patience is exhausted and they are driven to a general uprising.

23. By a revolution, the society [tovarishchestvo] does not mean an orderly revolt according to the classic western model — a revolt which always stops short of attacking the rights of property and the traditional social systems of so-called civilization and morality. Until now, such a revolution has always limited itself to the overthrow of one political form in order to replace it by another, thereby attempting to bring about a so-called revolutionary state. The only form of revolution beneficial to the people is one which destroys the entire State to the roots and exterminates all the state traditions, institutions, and classes [klassy] in Russia.

24. With this end in view, the Society therefore refuses to impose any new organization from above. Any future organization will doubtless work its way through the movement and life of the people; but this is a matter for future generations to decide. Our task is terrible, total, universal, and merciless destruction.

25. Therefore, in drawing closer to the people, we must above all make common cause with those elements of the masses which, since the foundation of the state of Muscovy, have never ceased to protest, not only in words but in deeds, against everything directly or indirectly connected with the state: against nobility, against bureaucracy [chinovnichestva], against priests, against the merchant guild, and against the parasitic kulak [rich peasant]. We must unite with the world of adventurous robber bands, the only genuine revolutionists in Russia.

26. To weld this world into one single unconquerable and all-destructive force — this is our organization [organizatsiia], our conspiracy, our task.